Jamaica's True Queen: Nanny of the Maroons (Jamaica)

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Jamaica's True Queen: Nanny of the Maroons

Published Sep 2, 2004
Jamaica's True Queen: Nanny of the Maroons-Main
Queen Nanny is credited with being the single figure who united the Maroons across Jamaica and played a major role the preservation of African culture and knowledge.

Background

Queen Nanny of the Windward Maroons has largely been ignored by historians who have restricted their focus to male figures in Maroon history. However, amongst the Maroons themselves she is held in the highest esteem. Biographical information on Queen Nanny is somewhat vague, with her being mentioned only four times in written historical texts and usually in somewhat derogatory terms. However, she is held up as the most important figure in Maroon history. She was the spiritual, cultural and military leader of the Windward Maroons and her importance stems from the fact that she guided the Maroons through the most intense period of their resistance against the British, between 1725 and 1740.

Queen Nanny is presumed to have been born around the 1680’s in Africa’s Gold Coast (now known as Ghana). She was reported to belong to either the Ashanti or Akan tribe and came to Jamaica as a free woman. It is possible that Queen Nanny brought slaves of her own, reportedly being of royal African blood. It was not uncommon for African dignitaries to keep slaves. She was said to be married to a man named Adou, but had no children. She died in the 1730’s.

Moore Town is now the primary town of the Windward Maroons – it was founded in 1734 after the British destroyed the original Maroon town, which was known as ‘Nanny Town’.

Historical Maroon Identity and Culture

Slaves imported to Jamaica from Africa came from the Gold Coast, the Congo and Madagascar. The dominant group among Maroon communities was from the Gold Coast. In Jamaica this group was referred to as Coromantie or Koromantee. They were fierce and ferocious fighters with a preference for resistance, survival and above all freedom and refused to become slaves. Between 1655 until the 1830’s they led most of the slave rebellions in Jamaica.

Spiritual life was of the utmost importance to the Maroons which was incorporated into every aspect of life, from child rearing to military strategies. Almost every slave rebellion involved African spiritual practices. Leaders, such as Queen Nanny usually practiced Obeah and were able to instill confidence in their followers. Spiritual practices such as Obeah (and voodoo in Haiti) evolved from Africa, and during slavery times were of great significance to the black population. However, under colonial rule as Western culture was imposed on the Caribbean, these African practices became ‘outlawed’ and took on negative connotations.

Among Maroon culture, their ancestors are revered and their importance to everyday life is recognized. The past is a source of pride which is both taught and shared. Amongst modern day Maroons, the history of their resistance against slavery is an extreme form of pride that forms a large part of Maroon identity. The story of the Maroons endurance and ability to hold off the British troops for almost eighty years is one that has never been repeated in history. What saw the Maroons through to freedom were their unfailing courage and determination. Their resistance to slavery drew on the strength of their memory of Africa and its culture. Their African culture and identity instilled in them great confidence and self esteem. So much so, that this diluted the stigma of inferiority imposed by the plantocracy. Therefore, the resistance against slavery by the Maroons was a defense of their culture and identity, their spiritual and political values and preservation of African civilization. This is why Maroon ancestors are an integral part of their day to day lives. At each annual Maroon celebration of the 1739 Peace Treaties there is a ‘private’ element of the festivities at which only Maroons may attend, where the ancestors are said to visit, including Queen Nanny who is honored. 

The Significance of Women Maroons

On the plantations women did not escape the brutality of slavery. Marriage and partnerships among slaves were prohibited. For those that managed to form unions in secret, they were forced to endure the removal of their offspring who were separated from their mothers soon after birth and sold into slavery. Many women opted for abortions rather than see their babies endure the same fate (slavery) that had befallen them. Furthermore, women on the plantations were physically exploited by their slave masters by rape and other sexual practices that were often quite sadistic. They too endured hard physical labor within the household doing domestic work and rearing the children of their slave masters. Some occasionally worked on the plantation itself. 

By contrast, the Maroon women raised crops and were responsible for most of the agricultural output within their communities. The men hunted wild hogs and raided the plantations for food and supplies and to free slaves. Often, the plantations were ‘raided’ to bring back women into the Maroon communities, without which they would be unable to increase their numbers and ensure the survival of the Maroons as a race. There are legends of great women Maroon warriors who raided the plantations and freed slaves, wielding huge knives that they used to cut off the heads of the British. The strength of women in Maroon communities stemmed from their position within traditional Ashanti or Akan culture. The Ashanti culture was based on a tradition of warrior nations and a history of proud and respected women. Many Ashanti elements were retained in Maroon language and culture.

The Legend of Queen Nanny

Queen Nanny is credited with being the military leader of the Windward Maroons who employed clever strategies which led to their repeated success in battles with the British. She was a master of guerilla warfare and trained Maroon troops in the art of camouflage. Oral history recounts that Nanny herself would cover her soldiers with branches and leaves, instructing them to stand as still as possible so that they would resemble trees. As the British soldiers approached completely unaware that they were surrounded they would swiftly be picked off by the Maroons.

Maroon settlements were sited high up in the mountains with only a narrow path leading to their town. In this way, the British soldiers could clearly be seen on approach as they advanced in single file, allowing them to be picked off one by one. This method was particularly successful with large numbers of British soldiers being killed by a comparatively small number of Maroons.

A famous legend about Queen Nanny is that during 1737 at the height of the Maroon resistance against the British, Nanny and her people were near starvation and she was on the brink of surrender, when she heard voices from her ancestors telling her not to give up. When she awoke she found pumpkins seeds in her pocket which she planted on the hillside. Within a week the seeds grew into large plants laden with pumpkins that provided much needed food for the starving community. To this day, one of the hills near Nanny Town is known as ‘Pumpkin Hill’.

There are two versions of the story of Nanny catching bullets. The first is that Queen Nanny was able to catch bullets with her hands, which was a highly developed art form in some parts of Africa. The other story is that Nanny was able to catch bullets with her buttocks and fart them out again. Renowned historian Edward Braithwaite suggests that the original story took a vulgar twist on account of British colonialists who were known to detest Nanny and were being deliberately offensive about her when they relayed this tale.

The last legend about Queen Nanny is that she placed a large cauldron on the corner of a narrow mountain path near the edge. The pot was said to be boiling even though there was no fire beneath it. British soldiers approaching would curiously look inside, fall in and die. Some were said to collapse and fall over the hill. There have been suggestions that the pot contained special herbs with anaesthetic properties, as Nanny was said to be an herbalist. Contemporary historians maintain that the pot was in fact a circular basin formed by the hollowed out rocks of the Nanny River, joined by the waters of the Stony River. The continuously flowing river kept the water constantly frothy, giving it the appearance of a boiling pot.

The Legacy of Queen Nanny

Queen Nanny is credited with being the single figure who united the Maroons across Jamaica and played a major role the preservation of African culture and knowledge. She was hated by the British. Early historians wrote in derogatory terms about the Maroons, trying to present them as savages no better than animals. Queen Nanny was often portrayed as being bloodthirsty. Thickness’ journal published in 1788 described an encounter with a woman presumed to have been Nanny herself, wearing bracelets and anklets made from the teeth of British soldiers. "The old hag had a girdle around her waist with nine or ten different knives hanging in sheaths to it, many of which I have no doubt have been plunged in human flesh and blood".

Much of the work compiled by Edward Braithwaite was instrumental in seeing Queen Nanny made a National Hero of Jamaica in 1976.This brought about a national recognition of the contribution made by the Maroons in securing liberty from slavery from the British.

The Windward Maroons with Queen Nanny as their leader are a role model for resistance, rebellion and survival. Queen Nanny herself is a symbolic figure for all those who suffer from oppression. Whilst Queen Elizabeth 1 dispatched the pirate John Hawkins on her own ship, the SS Jesus of Lubeck to Africa with orders to transport Africans to Jamaica, Nanny of the Windward Maroons was empowering her people to resist slavery at all costs. Therefore, Queen Nanny is the true Queen of Jamaica. 

 

Acknowledgements

The following excellent books were the main sources of information which formed the basis of my article:-

A History of Queen Nanny, the Mother of Us All, by Karla Gottlieb

‘Black Rebels, African Caribbean Freedom Fighters in Jamaica’ by Werner Zips

 

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Comments

7 comment(s) on this page. Add your own comment below.

Dr. E. Sinclair -Andersen
Oct 14, 2010 5:41pm [ 1 ]

YES!!! WE ARE ASHANTI THE BLACK ONE THAT WOULD NEVER CONSIDER BLEACHING AWAY OUR ANCESTER

klanqiue@yahoo.com
Oct 21, 2010 8:59am [ 2 ]

this si reaaly good everyone loves mama nanny.she is so amazin and so intelligent and have a good personality.some ppl may think tht she's just a regular jamaican hero but she's not nanny was the first hero to run away from the sleves.;now nanny is famous and have a good life although she dead.but no matter wht jamaica is the land we love and will always wish to go to...............:)

Jason
Nov 2, 2010 8:19am [ 3 ]

Interesting reading! I was born in nannyville which is named after Nanny! The thing that interested me the most was "these African practices became ‘outlawed’ and took on negative connotations."

It just interest me because it seems like the rasta people of Jamaica are the only ones that really have any kinda of African culture in their day to day life. I'm not Rasta and nor do I believe in obea but just found that really interesting to me because last time I went to Jamaica in 2008 (hadn't been back after 1997 before that) I saw nothing to say this is my culture besides the rasta man, the loud music and the people selling food on the side of the street; other than that I felt like I was in miami.

Nov 25, 2010 12:31pm [ 4 ]

My maroon ancestors, on my mother's side, is definitely credited for instilling in me, the resistence, that I also needed to overcome oppression. I think that I also honored them, by not giving up. This I also have passed down to my three children and I hope that they also will stand tall and hold their heads up, despite adversity. I am an African princess, that is my ancestry and I also claim it, outright. My Ashanti boyfriend, who is also of royal blood, is convinced that we are blood related. Wow! In honor of my mother, who is now deceased and who was a true African Queen, I will not give up until I win. I believe in the power of women everywhere!

fifzroy clarke
Feb 18, 2011 9:41pm [ 5 ]

my mind is of the 60s &70s hate the mentalities of today youths. Every time i read and learn more about my history angry i get heated driven compelled to be more like my ancestors rebellion resistance ect so mush to say so emotional about my people, can't even get my thoughts straight for all my ashanti africans free your self form mental slavery through the eyes of your ancestor. non but yourself can free your mind u can not know where you are going till till till you know where u r from!!!!!!!!!!!!! learn your history fight this depressing systems of the evilous ones.in the darkest of times u will hear a voice of refuge u will find that punkin seed hail to queen Nanny Marcus an all my National Heroes .please preserve jamaica's cultue an heritage cause in my eyes 15 years from now jamaica will be just as corrupt as america!!!!!!!!!

Ivy Rockhead
Jun 1, 2011 1:36am [ 6 ]

I am so proud and honored to learn about Queen Nanny tonight. My father's side of the family is from Maroon Town/Flagstaff/Trelawney Town. I am researching my family roots and I fully understand now why I have always been against white supremacy and the oppression of my people. I am what everyone calls militant. I love and honor my ancestors and everything they have endured as captives. Everything about my thoughts, feelings, and personality makes perfect sense now. Look what bloodline I come from afterall.

Ronny Cush
Nov 10, 2014 3:52pm [ 7 ]

Queen Nanny must never be forgotten, may her soul rest in peace among the other righteous Africans who fought the good battle against oppression.

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